Tag Archives: Bible

Answering Those Who Believe They Have Committed the Unforgivable Sin

© Copyright 2014 by Gretchen Passantino Coburn

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In my more than forty years of Christian apologetics ministry, questions about the “unforgivable sin” continue to recur. Those who pose the questions are not indifferent to God. Nor do they hate God. Instead, they invariably grieve their loss and they despair of salvation. We have a classic Answers In Action article addressing the particular scripture passages that confuse readers. This article is much more focused on the principles behind such confusion and despair. It is derived from a response I composed to plea from someone who feared for his soul, but is generally applicable to anyone who believes he or she may have committed the unforgivable sin.

First, I commend those who continue to pursue relationship with God in spite of their fear, confusion, doubt, and despair. This is a characteristic of a human heart experiencing the saving power of the Holy Spirit, not a heart that has refused God’s grace and forgiveness and hardened itself to salvation. In other words, someone’s persistent concern and return are proof in themselves that he or she has not committed the unforgivable sin.

Two features are most common in those with this unresolved struggle: (1) They give undeserved and misunderstood weight to their continuing sinfulness, and (2) They elevate their subjective experience of each moment over the objective truth of the gospel, affirmed by the testimonies of God’s Word and God’s people (both through time and in personal relationship with other believers).

Many in this uncertainty point to their repeated and continuing sinfulness as evidence they have never been and never can be saved. This is contrary to the testimony of God in His Word. Until we die and are resurrected and brought completely into God’s fulfilled kingdom, every single one of us will continue to sin. Martin Luther has a well-known observation that can be summarized like this: If you have no desire to sin and are not sinning, check your heart & your breath to see if you are still alive. In the same way, if you are not grieving over your sin and longing for forgiveness through Jesus Christ (especially as distributed in the Lord’s Supper), check your heart and your breath to see if you are still alive. Repeated and continuing sin is not an evidence of the absence of salvation.

In other words, it is the common, biblical experience for believers to experience the seed of sinfulness with which they are born and which continues to live in them until the resurrection; but it is also the common, biblical experience for believers to experience the seed of regeneration, to have remorse and seek forgiveness and reconciliation with God. Sadly, for those who despair, it seems easier to “believe in” his or her “sinful seed” than to “believe in” his or her “seed of life,”

This brings me to my second main point: As long as one gives more trust to his or her own subjective fear, and less trust to the testimony of the Spirit through His Word and His people (the community of believers local & universal), he or she will be “tossed about by every wind of doctrine.” Such a one has no objective anchor for the soul. The “bedrock of the sea” that will hold our “anchor” firm is God Himself (and His Word), who loves each one of us so much that even while we were loyal to sin, He gave His beloved and only Son to pay the price for us & bring us back to Him (John 3:16 and Rom. 5:1-5). He desires and commands an intimate, personal, and unique relationship with each of us through His Spirit. The “anchor” that keeps each of us connected to the bedrock (God) is God’s community of believers, not only universal but also local and intimate through relationship with believers in fellowship, worship, and knowledge of God’s Word.

The most common persistent sin struggle despairing people experience is pornography. This is to be expected, because pornography is a counterfeit of the personal intimacy God created as the only fulfillment of our relationship to Him and our relationship to others. Pornography substitutes exploitation for self-sacrificing love; physical stimulation for spiritual transformation; transitory climax for enduring devotion. Being filled by sex is not the problem: being empty of God-directed intimacy (with Him and with other believers) is the problem.

The “solution” to this struggle to believe one can be saved is like many biblical paradoxes: it is incredibly easy and simple; it is undeniably difficult and complex. The solution is complete and utter abandonment to God, an emptying of one’s self, a forsaking of one’s own will, a “reckless” throwing of oneself on God, trusting His mercy and grace so much that if He does not “catch” him or her, he or she will be utterly destroyed on the rocks of divine deceit. In one way, it is simple and easy: just give up everything. In another way it is profound and impossible: just give up everything. It is that conundrum that God accepts nothing from us but must have everything from us; that we must surrender to His Spirit but we can’t surrender on our own. Praise be to God that the resolution to this difficulty is that the equation is not equal – it is not “all us” and “all God.” God has “weighted” the equation such that our inability makes way for His ability, and He is eager and able to overcome our inadequacies, not by our act of coming to Him, but by our surrender to receive Him coming to us. Because we are still in this sinful world, in our sin-infected body, with our sin-tainted mind and spirit, we will continue to fall and will consequently surrender ourselves over and over. But the good news is that God is not fickle like we are: while we waver between sin and surrender, He is always there in mercy and grace, forgiving and restoring us. Again, the equation is not balanced: God has the upper hand in love and forgiveness, not us.

What I see missing from most of those who fear they’ve committed the unforgivable sin is that “anchor” of intimate relationship that secures them to the bedrock of the Lord. There is a reason that God established human marriage, a lifelong covenant between two people, as a picture of the relationship between God and us.

1 Corinthians 13:4-8a defines that lifelong covenant as “love.” “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.”

“Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails.”

Is this the kind of relationship a fearful one has with God? With other believers? If not, then this is what he or she needs to seek eagerly: not by trying to stir up an emotion or prove oneself, but by practicing living according to its precepts.

Be patient with God: give Him time to display His plan; don’t dictate one’s own plan to Him.

Be kind to God: put the best construction on God’s action in one’s circumstances; don’t assume He is out to exclude someone who yearns for Him.

Do not envy God: act in trust that He is a loving Father; don’t demand the lonely autonomy of someone cut off from God’s guidance.

Do not choose one’s own way over God’s way: many might think going their own way is a sign of humility (they’re not good enough for God) but instead it is a sign of boasting (their sinful inclinations are more powerful than God’s forgiveness).

Focus one’s attention on God: fill the mind and life w/worship and love of God; don’t pretend one is repentant by being obsessed with his or her own sinfulness and fear, and yet neglecting the solution-giver, the Lord Himself.

Practice true humility: C. S. Lewis skillfully describes the difference between proud and humble, “not thinking less of yourself, but thinking of yourself less;” in other words, focus on the Lord and His power and blessings in life, not on one’s own helplessness and fears.

Don’t dishonor the Lord by insisting that the greatness of one’s sinning is greater than the Lord’s greatness to forgive and regenerate: it is contrary to God’s Word to believe that He would reject someone and hold him or her accountable for his or her own sins when he or she is desperate for acceptance and forgiveness through Christ; rather, honor the Lord by honoring His sacrifice through His Son.

Don’t judge the Lord by one’s own subjective, fallible, inadequate judgment: God is the one who promised to forgive the sins of anyone who repents; no individual has the power to exempt oneself from His promise.

Affirm that God’s compassion and loving-kindness is greater than any individual’s anger: even if one thinks his or her devotion to pornography (or any other sin) is extraordinary, in fact it’s always possible (and usually easy) to find others whose sin abounds even more; in fact, God does not limit His forgiveness to those whose sinning is trivial but extends it to those whose sinning is gross. It is not quantity of sin that excludes one from salvation – the tiniest sin is enough and the greatest is not enough – the quality of Christ’s redemptive work covers all.

Stop clutching to both individual recurrent sin and one’s  misjudgment of God: He has promised to keep no record of one’s sins since they are covered by Christ; when someone continues bringing them up (either by remembrance or repetition), he or she is accusing God of being a liar.

Now look at the second paragraph of 1 Corinthians 13: These are the positive features of the intimate, personal, loving relationship God has provided for each of us in Jesus Christ. Turn our back on all the negatives & follow God’s encouragement to rejoice in the truth that salvation is God’s work in Christ, not our work toward Christ; to accept His protection of our salvation, not our own good intentions; to trust the Lord’s love and compassion, not our own fickle emotions; to have confident hope in the finished work of the cross on our behalf, not in our own fallible  intuition; accept the perseverance of the Lord on our behalf, not our own wavering back and forth between obedience and sinning. Finally, practice confidence in the divine love that never fails rather than the unredeemed human love that is counterfeit.

If we practice intimate love relationship with the Lord, we will be drawn inexorably into intimate love relationship (not sexual) with God’s people, the church (both universal and local). We will begin to trust others, rely on their encouragement and support, welcome their assurances and corrections, experience mutual positive involvement in each others’ lives, and begin to identify ourselves with God’s people rather than with those who are aliens to the faith.

If we sincerely practice loving God and loving God’s people (that means making ourselves vulnerable to both God and a local fellowship of believers), the power of sin, fear, and doubt in our lives will begin to lessen. Doing so is not pursuing a subjective, fleeting, transitory emotional experience – I’ve just spent multiple paragraphs defining true divine love.

In conclusion, here are common specific questions fearful people often ask and summary answers to them. “What do I do now?” Move forward boldly and with utter abandon into God’s forgiving and loving arms. “Where do I go now?” To a local fellowship of believers who are truly in love with their Bridegroom, Christ, and therefore can model that love for you. (You know intuitively how to distinguish between those who are generally trustworthy and those who will attack your faith and “punish” you for your failures.) “What am I to believe about salvation?” That it is God’s plan, God’s work, God’s love, and God’s intention, not only for all the others, but also for you. “How do I stop back-sliding?” By learning through practice and association with God’s people to enjoy and occupy yourself with the things of the Lord who is your Lover rather than the things of the world that prostitutes itself. “Can I be free of slavery to pornography?” Yes! When you begin to make a habit of loving God in the 1 Cor 13 sense, you will find yourself falling more and more in love with God and His people and you will experience the true love that will so outshine the transitory counterfeit of pornography that you will look back on it and think, “How could I ever have substituted that pitiful deceit for God’s immense love?” “How can I test myself” must be answered in the negative: you cannot test yourself, a self-defeating subjectivity; but you can trust God’s test confirmed through His church, both the voices of history (like Lewis and Luther) and the voices of those you become intimately personal with in fellowship by God’s love. The true purpose of confession in the church is, in fact, to provide this confirmation of God’s forgiveness to those who are trapped in fear by their subjectivity. Martin Luther said, “Confession embraces two parts: the one is, that we confess our sins; the other, that we receive absolution, or forgiveness, from the confessor, as from God Himself, and in no wise doubt, but firmly believe, that our sins are thereby forgiven before God in heaven” (The Small Catechism).

The Golden Rule Apologetic


A classic article from the late Bob Passantino and Answers In Action

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© Copyright 2003 by Bob Passantino

Nearly everyone is familiar with the “Golden Rule” even if they don’t realize that it comes to us in its perfect form as a command of Jesus: “In everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7:12). [1] This command to deal fairly with others should govern everything we do as Christians, including how we defend our faith.

Taken within the context of Jesus’s other teachings, the Golden Rule is a minimalist argument, that is, the conduct commanded in the Golden Rule is the least one can do acting in imitation of the love of God. As a matter of fact, in many other places Jesus tells us that the superior commandment is not merely to be fair to others, to treat them as we would like to be treated, but even to excel in love toward others. He tells us to love our enemies (Luke 6:27, 35) and to forgive someone repeatedly (Matt.18:21-22). Jesus Himself provided the best example of this Better-than-the-Golden-Rule: He sacrificed Himself willingly for us while we were still sinners, deserving nothing better than God’s condemnation:

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:6-8).

The maximalist argument we could call the “Platinum Rule,” exemplified in Paul’s command to the Christians in Philippi, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves” (Phil. 2:3).

Whether minimalist or maximalist, the command to treat others fairly is a command Christians can’t ignore, even when we are practicing apologetics, which is defending the faith. Years ago I was disturbed by the attitudes and arguments some Christians were using as they defended the faith, arguing with non-believers, cultists, and those of other faiths. Far too often I saw Christians making fun of the beliefs of others, taking unfair advantage of them in discussions, even misrepresenting the truth or their opponents’ arguments if they thought they could get away with it. I began to encourage others to remember the Golden Rule when they were practicing apologetics. At first I called this the “Golden Rule of Apologetics” – the Golden Rule has a place in our apologetics. Although that is true and sufficient, I quickly began to see people respond to my encouragement by using the Golden Rule selectively in their apologetics – when it served their purpose and they thought they couldn’t get away with anything else.

Over the years I have modified my principle and now I call it the “Golden Rule Apologetic” – the only apologetic system worth pursuing is the apologetic system that is governed by the Golden Rule. There is good biblical and philosophical precedent for this principle.

The passage we chose to exemplify the ministry of Answers In Action is 2 Timothy 2:24-25:

And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth.

Paul reminds Timothy to be kind and to gently instruct; in other words, to practice the Golden Rule with those who oppose the Gospel.

In 1 Peter 3:15b-16, which actually uses the word apologia (defense or reason), Peter says that one’s apologetics should be governed by gentleness and respect:

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak against your good behavior in Christ may be ashamed of their slander.

Paul uses the Golden Rule Apologetic with the Epicurean and Stoic philosophers in Athens (Acts 17:16-31). Rather than merely mocking them for their polytheistic beliefs, he treated them kindly and fairly, commending them for their religious respect and using their own poets’ statements as a starting point for declaring the truth of Jesus Christ and his resurrection from the dead.

Paul condemns religious hypocrites in Romans 2 for not following the Golden Rule Apologetic. He argues,

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things (Rom. 2:1)

Paul contrasts this hypocrisy with God’s Golden Rule by which he continues to extend his grace and mercy to sinners even though they deserve condemnation:

Do you show contempt for his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance? (Rom. 2:4).

In the Old Testament the principle I have applied to apologetics is applied to the every day activities of God’s people. Deuteronomy 25:13-16 gives this command:

Do not have two differing weights in your bag – one heavy, one light. Do not have two differing measures in your house – one large, one small. You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you. For the Lord your God detests anyone who does these things, anyone who deals dishonestly.

Leviticus 19:35-37 parallels this teaching:

Do not use dishonest standards when measuring length, weight, or quantity. Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God who brought you out of Egypt.

This is commonly referred to as the principle of “equal weights and measures.” Remember, to deal fairly and honestly is our minimal obligation under the Golden Rule. To deal generously and better than expected is our maximal obligation which transforms the Golden Rule into the Platinum Rule.

In philosophy a general rule called the “Principle of Charity” reflects the Golden Rule. In philosophy, one should give the most generous understanding and weight to what someone says. For example, if someone states his argument poorly, rather than merely pointing out the logical mistakes he has made, the Principle of Charity demands that his opponent correct the flaws in the argument (if they can be), and then respond to the best form of the argument rather than his opponent’s poor form of the argument. Another application of the Principle of Charity is to replace poor arguments with better arguments. If, for example, a Jehovah’s Witness gives two poor arguments against the deity of Christ, the Christian has the responsibility to give that Witness the best arguments against the deity of Christ – and then show that those arguments do not overturn the truthfulness of the deity of Christ. Those who fail to follow the Golden Rule in philosophy end up refuting “straw man” arguments that don’t properly represent the position we oppose in the first place.

An important part of the Golden Rule Apologetic is that you must not demand of your opponent what you are unwilling to provide. For example, if you are arguing with a Mormon that the Book of Mormon is full of contradictions, you must be willing not merely to cite those contradictions, but also to provide reasonable answers if the Mormon points to supposed contradictions in the Bible. If you launch ten quick arguments against your opponents’ view and then don’t give him time to respond, you cannot fairly complain if he does the same thing to you. On the other hand, if you bring up one argument at a time and spend the time necessary to be sure you both understand each other and where the evidence leads, you should feel free to ask your opponent to have the same patience and single mindedness with you.

You can even use the Golden Rule Apologetic to defend yourself. If your opponent makes fun of and misrepresents your view, you have every right to ask him if he would like you to act that way toward him. I am not saying that you should “pay him back” by mockery and misrepresentation (remember our Platinum goal), but that you bring out your Golden Rule principle to reason your opponent into a fair discussion.

If you apply the Golden Rule Apologetic every time you defend the Christian faith, you will find that those of opposing beliefs will listen more closely to what you say, respect your position even if they continue to deny it, give greater weight to your arguments, and be more willing to examine their own beliefs. You will not only give a good representation of Christianity, you will also be used by God to extend his mercy and patience to others, just as it was extended to you.

The next time you are tempted to perform sloppy apologetics, to mock someone with whom you disagree, or to dismiss opposing arguments without fair consideration, remember the Golden Rule and practice it until it becomes the Platinum Rule in your life.

[1] Other versions are in the Old Testament (see, for example, Leviticus 19:18) and in the writings of other religions (Hinduism, Buddhism, and Confucianism).

Christian Apologetics Is Not the Gospel: It Is Both a Preparation and a Reinforcement

© Copyright 2014 by Gretchen Passantino Coburn

“For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16 NIV).

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

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Defining the Gospel

The gospel, or “good news,” is the death, burial, and resurrection of Jesus Christ on our behalf (1 Corinthians 15:1-5). It is God’s Great Redemption Story – the work of God by the Holy Spirit through the sacrifice of Jesus Christ by which fallen, sinful, broken humanity is reconciled to God and regenerated to become the fulfillment of God’s image in his restored Creation.

The gospel is the reconciliation of humans with God. The working of the gospel is empowered and enacted by God, not humans. While God uses humans to proclaim the gospel, it is God’s power that acts in that gospel to produce repentance and salvation in the recipient of the gospel.

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Defining Apologetics

Apologetics, specifically Christian apologetics, is a defense of the truthfulness of Christianity and its truth claims, centered on the reality of the gospel.

The term apologetics comes from the ancient Greek apologia, used in the legal sense as a defendant’s response to the charges against him in a law court. When Socrates was accused of treasonously corrupting the youth of Athens, his speech in his own defense was called his Apologia. The term occurs in the New Testament specifically by the apostle Paul when he defends himself against the charges of heresy lodged by the Jewish leaders to the authorities (Acts 26:2); in another form in Philippians 1:7 (16) for defense of the faith; in a negative form in Romans 1:20 indicating that reprobates’ sins are indefensible; and most popularly known in 1 Peter 3:15 as not merely the “why” of belief, but the reasoned, argued, evidenced defense of the Christian hope.

Christian apologetics may include defenses such as rational arguments for the existence of God, historical arguments for the reality of Jesus’ resurrection from the dead, scientific arguments affirming God as creator (intelligent design), philosophical arguments for biblical morality, etc.

 

The Appropriate Use of Apologetics

When someone testifies to the gospel, and his or her message is challenged, apologetics is the discourse by which those challenges are met. In this context, apologetics has three main purposes: (1) to hold scoffers accountable for their rejection of the gospel; (2) to remove the roadblocks of ignorance and/or misinformation that impede someone’s serious consideration of the gospel; and (3) to strengthen the faith of the believer (not merely giving the believer facts that support his or her faith, but actually nourishing one’s faith life).

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Apologetics Exposes Resistance to the Gospel

First, apologetics exposes the scoffer’s rejection of the gospel as a spiritual or life issue, not an intellectual or fact issue. It breaks down the walls of defense that disguise someone’s rejection of God.

Most often, when someone is asked why he or she is not a Christian, some kind of an “ant-belief” apologetic is offered: “Christians are just hypocrites;” “How can I believe in a good God when I see so much evil around me?” “That Jesus stuff is ancient mythology;” “The Bible is full of contradictions;” etc. Some people specifically identify themselves as atheists, agnostics, or skeptics and their objections appear more sophisticated: “The existence of God is unprovable;” “Science has done away with the need for people to believe in God;” “The Big Bang explains everything without need to resort to some Creator explanation;” etc. None of these kinds of objections disprove the existence of God. (They may bring into dispute the nature or character of God, the character of those who believe in Him, or the reliability of the revelation attributed to Him. They do not disprove God’s existence.) In fact there are abundant counter-arguments and positive arguments for the existence of God, the truthfulness of Christian theism, the reality of the Incarnation and Resurrection, and the trustworthiness of the Bible.

As 1 Peter 3:15 commands us, Christians are to be “always ready” or “constantly prepared” to defend the Christian faith, and when we take this charge seriously, God can use our arguments to expose the scoffer’s resistance to the Holy Spirit. The scoffer, those influenced by the scoffer, and, of course, those believers who challenge the scoffer can then see clearly that the scoffer is rejecting the truth, not clinging to the truth. Romans 1:18-20 tells us that scoffers “suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”

Many years ago my late husband Bob Passantino and I were asked by a new Christian to persuade her atheist husband to stop mocking her for her faith and to allow her to attend church and other Christian events. The atheist (we’ll name him John for this story) claimed he embraced the truth of atheism and didn’t need the crutch of belief in a myth like his wife. Bob talked to John on the phone and discovered he was an unsophisticated atheist. John was unprepared to appreciate the force of the apologetics Bob and I were prepared to deliver. So Bob sent John a list of books (this was before the Internet) to educate him in his atheism. All of the books were against Christian theism. Bob challenged John to read and learn more sophisticated arguments in preparation for talking with us. In the meantime, John agreed to stop harassing his wife for her faith. A couple of months later we met with John, who was eager to demonstrate his newly acquired anti-God prowess against us. (Evidently he didn’t consider that Bob, the Christian theist, who had prepared the atheist reading list for him, probably had answers to those arguments.) After several hours of discussion, we had answered all of his new arguments, improved some of his arguments but answered the improvements, and given him even more sophisticated arguments which we also successfully answered. Finally, in the wee hours of the morning, John finally gave up his intellectual subterfuge. He said, “You both have every reason to believe what you believe, and I have no reasons to reject belief. But I will never believe in God! I hate God!” That was the crux of the matter: in his deepest heart, he knew God existed but he hated God and would not surrender to him. As far as we know, he never relented in his rejection of God, but it was evident to us, his wife, and himself that his problem was not intellectual, but spiritual. And he never mocked his wife for her faith or interfered with her practice of it. Apologetics holds people accountable for rejecting the gospel.

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Apologetics Removes Mistaken Assumptions

When someone’s heart is softened toward the gospel, he or she often becomes distracted or confused because of exposure to false ideas about the truth of God, revelation, salvation, and Jesus Christ. That false information can obscure the truth. Like a “magic eraser” sponge, apologetics can wipe away those false arguments. While there is an abundance of evidence for Christian truth claims, and abundance of evidence against contrary world views, unless someone is aware of those arguments, he or she may fail to seriously consider the call of the gospel. Whether one’s spiritual head is turned by an attractive philosophical argument, a scientific conundrum, or a social fad, such diversions rob potential believers of the truth. The apostle Paul described this kind of spiritual blindness in Acts 17, as he addressed the Greek philosophers of Athens, describing their indiscriminate polytheism as ignorance, and proclaiming to them that he would enlighten them about the truth. He preached Christian theism and the reality of the resurrection, concluding, “In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead” (Acts 17:30-31).

My late husband Bob and I once talked in a mainline Protestant church on the dangers of “New Age” beliefs and practices, including pantheism (God is everything and everything is God), psychic readings, reincarnation, etc. Afterward an older gentleman approached us and loudly announced, “I liked your presentation, although with my hearing problems, I missed a lot. I’m glad you brought up reincarnation. I’m fascinated by it and am trying to recover memories from my previous lives.” He seemed completely unaware that we had criticized reincarnation, refuting it from reason, science, and the Bible. We had the opportunity to meet with him in a quieter setting later and spent quite a bit of time listening to why he was so intrigued with reincarnation and explaining its inadequacies to him. By removing the attractiveness of reincarnation and exposing it as a cruel imagination that punishes people in this life for sins they didn’t even know they committed in a previous lifetime, and which gave no assurance that the cycle of rebirth would ever end, we were able to eliminate the man’s attraction to reincarnation. Then when we gave him the assurance of the gospel and the evidence for the resurrection of Christ, he was drawn to firm confidence in immediate salvation and confident hope for eternal life with God instead. Apologetics erases mistaken false ideas and clears the way for the persuasive truth of the gospel.

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Apologetics Nourishes the Faith of the Believer

Most Christians know that spiritual nourishment, including food for the mind, is necessary for Christian maturity. Most churches emphasize Bible study and education for successful discipleship. Many pastors exhort their congregations to learn the Word of God. Even though apologetics is sometimes treated as the neglected step-child of Christian education, believers acknowledge that defending the faith against rational attack is an important part of Christian living.

Often overlooked is the essential factor of Christian apologetics for the individual believer’s spiritual health and welfare. It is not sufficient for a Christian to know what he believes and why he believes it merely for the purpose of defending the faith or winning the convert. Apologetics is not merely the “supplement” to the Christian diet. It is the spiritual nutrition boost that can complete the spiritual diet and revive the flagging spirit. Rooted in the saving power of the Holy Spirit, the new Christian life must be nourished not only by worship, fellowship, learning the Bible, and prayer, but also by confirming the faith through apologetics.

One of the key apologetics passages for the truthfulness and historicity of the bodily resurrection of Jesus Christ from the dead is in chapter fifteen of the apostle Paul’s first letter to the Corinthians. Most who know apologetics are very familiar with this chapter, which represents an early proclamation of the resurrection dating from between AD 30 and 33, virtually contemporaneous with the event itself. The chapter begins with the strong command of Paul that this gospel of the resurrection has not only saved the Corinthian Christians, but it is that on which they have taken a stand, and it will continue to keep them strong if they hold firmly to the Word: otherwise, they will have believed in vain (1 Corinthians 15:2). How do we “hold firmly” what we’ve been told to believe? By understanding and knowing the strength of the belief. Paul spends the rest of the chapter preaching to the believers the truth of the resurrection and the falsity of its denial. He is not practicing apologetics to non-believers nor primarily equipping believers to combat unbelief outside the church. He is encouraging and nourishing the faith of the believers by proving the resurrection and disproving false beliefs. That is why he ends the chapter by encouraging the believers with the same images with which he opened the chapter – stand firm, let nothing move you, give yourself completely to the Lord’s work, because the reality of the resurrection gives you confidence “that our labor in the Lord is not in vain” (58).

This aspect of apologetics has been sadly neglected even as the last 30 years of American evangelicalism has seen a blossoming of Christian apologetics. Most of our involvement with apologetics has been for the purpose of refuting the opposition, defending the faith, and equipping believers to do likewise. We ought to expand our apologetic commitment and focus more time and attention on the spiritual nourishment apologetics gives believers. To the Jews who believed in Him, he said, “You will know the truth, and the truth will set you free” (John 8:31).

My husband Pat became a Christian as a young man, believing the gospel as it was told to him by his boss, a painting contractor who took him on as a young apprentice. Pat respected his employer, attended church with him and his family, was baptized, and learned about the Bible from a dedicated and wise pastor. But as he encountered the trials and temptations common to man, his faith stumbled. He didn’t know how to answer his non-believing family members when they mocked his faith. He didn’t know why, much less how, to resist temptations to sin when the lures around him seemed so much more tangible than something eternal promised after he would die. Always inquisitive, interested in science, an avid reader, he encountered more and more challenges to the simple gospel he had simply embraced. As he began to learn more about why he believed (he didn’t even know the discipline was called apologetics), he discovered his faith stirring with new growth. Solid apologetics in science confirmed his conviction that everything in the universe, from the expanses of space to the tiniest particle, was created by an intelligent designer. Apologetics in philosophy gave him confidence that it made sense to believe in Christian theism. Historical apologetics strengthened his identification with an unbroken line of apostolic testimony of the life, death, burial, and resurrection of Jesus Christ. Finally, his study of the evidences for the resurrection enabled him to stand firm in his faith, confidently offering the gospel to others with the same promise of resurrection and eternal life that he had received. Pat’s faith is firm, unwavering, confident, and healthy. It’s not all attributable to apologetics, of course, as the Bible gives us a broad range of ways the Holy Spirit strengthens and confirms our faith. But his faith is an example of the kind of strength apologetics “muscle milk” brings to the believer.

Pat is not alone in his experience. After more than 40 years in apologetics, I can testify that for several of my colleagues, apologetics became a life-giving transfusion of spiritual life as they experienced faith-challenging crises in their own lives. I’ve had more than one apologetics friend in the midst of trauma tell me, “If it weren’t for my confidence in the truth of the gospel, I would have abandoned all hope.”

One of the most common scriptures used in apologetics is found in the short New Testament letter of Jude written to Christians in multiple churches of the first century. Jude verse 3 commands the Christians to “contend for the faith that was once for all entrusted to God’s holy people.”

Apologetics is not the gospel, but it has three crucial purposes: (1) It knocks down the pretense of those who reject the gospel; (2) It erases the misconceptions that distract non-believers from the gospel; and (3) It nourishes the faith of the believer.

Let me conclude with Jude’s advice to the Christians about how to use apologetics: “But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear – hating the clothing stained by corrupted flesh” (20-23).