A classic article from the late Bob Passantino and Answers In Action
© Copyright 2003 by Bob Passantino
Nearly everyone is familiar with the “Golden Rule” even if they don’t realize that it comes to us in its perfect form as a command of Jesus: “In everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” (Matthew 7:12).  This command to deal fairly with others should govern everything we do as Christians, including how we defend our faith.
Taken within the context of Jesus’s other teachings, the Golden Rule is a minimalist argument, that is, the conduct commanded in the Golden Rule is the least one can do acting in imitation of the love of God. As a matter of fact, in many other places Jesus tells us that the superior commandment is not merely to be fair to others, to treat them as we would like to be treated, but even to excel in love toward others. He tells us to love our enemies (Luke 6:27, 35) and to forgive someone repeatedly (Matt.18:21-22). Jesus Himself provided the best example of this Better-than-the-Golden-Rule: He sacrificed Himself willingly for us while we were still sinners, deserving nothing better than God’s condemnation:
You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us (Romans 5:6-8).
The maximalist argument we could call the “Platinum Rule,” exemplified in Paul’s command to the Christians in Philippi, “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves” (Phil. 2:3).
Whether minimalist or maximalist, the command to treat others fairly is a command Christians can’t ignore, even when we are practicing apologetics, which is defending the faith. Years ago I was disturbed by the attitudes and arguments some Christians were using as they defended the faith, arguing with non-believers, cultists, and those of other faiths. Far too often I saw Christians making fun of the beliefs of others, taking unfair advantage of them in discussions, even misrepresenting the truth or their opponents’ arguments if they thought they could get away with it. I began to encourage others to remember the Golden Rule when they were practicing apologetics. At first I called this the “Golden Rule of Apologetics” – the Golden Rule has a place in our apologetics. Although that is true and sufficient, I quickly began to see people respond to my encouragement by using the Golden Rule selectively in their apologetics – when it served their purpose and they thought they couldn’t get away with anything else.
Over the years I have modified my principle and now I call it the “Golden Rule Apologetic” – the only apologetic system worth pursuing is the apologetic system that is governed by the Golden Rule. There is good biblical and philosophical precedent for this principle.
The passage we chose to exemplify the ministry of Answers In Action is 2 Timothy 2:24-25:
And the Lord’s servant must not quarrel; instead, he must be kind to everyone, able to teach, not resentful. Those who oppose him he must gently instruct, in the hope that God will grant them repentance leading them to a knowledge of the truth.
Paul reminds Timothy to be kind and to gently instruct; in other words, to practice the Golden Rule with those who oppose the Gospel.
In 1 Peter 3:15b-16, which actually uses the word apologia (defense or reason), Peter says that one’s apologetics should be governed by gentleness and respect:
Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak against your good behavior in Christ may be ashamed of their slander.
Paul uses the Golden Rule Apologetic with the Epicurean and Stoic philosophers in Athens (Acts 17:16-31). Rather than merely mocking them for their polytheistic beliefs, he treated them kindly and fairly, commending them for their religious respect and using their own poets’ statements as a starting point for declaring the truth of Jesus Christ and his resurrection from the dead.
Paul condemns religious hypocrites in Romans 2 for not following the Golden Rule Apologetic. He argues,
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things (Rom. 2:1)
Paul contrasts this hypocrisy with God’s Golden Rule by which he continues to extend his grace and mercy to sinners even though they deserve condemnation:
Do you show contempt for his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance? (Rom. 2:4).
In the Old Testament the principle I have applied to apologetics is applied to the every day activities of God’s people. Deuteronomy 25:13-16 gives this command:
Do not have two differing weights in your bag – one heavy, one light. Do not have two differing measures in your house – one large, one small. You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you. For the Lord your God detests anyone who does these things, anyone who deals dishonestly.
Leviticus 19:35-37 parallels this teaching:
Do not use dishonest standards when measuring length, weight, or quantity. Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God who brought you out of Egypt.
This is commonly referred to as the principle of “equal weights and measures.” Remember, to deal fairly and honestly is our minimal obligation under the Golden Rule. To deal generously and better than expected is our maximal obligation which transforms the Golden Rule into the Platinum Rule.
In philosophy a general rule called the “Principle of Charity” reflects the Golden Rule. In philosophy, one should give the most generous understanding and weight to what someone says. For example, if someone states his argument poorly, rather than merely pointing out the logical mistakes he has made, the Principle of Charity demands that his opponent correct the flaws in the argument (if they can be), and then respond to the best form of the argument rather than his opponent’s poor form of the argument. Another application of the Principle of Charity is to replace poor arguments with better arguments. If, for example, a Jehovah’s Witness gives two poor arguments against the deity of Christ, the Christian has the responsibility to give that Witness the best arguments against the deity of Christ – and then show that those arguments do not overturn the truthfulness of the deity of Christ. Those who fail to follow the Golden Rule in philosophy end up refuting “straw man” arguments that don’t properly represent the position we oppose in the first place.
An important part of the Golden Rule Apologetic is that you must not demand of your opponent what you are unwilling to provide. For example, if you are arguing with a Mormon that the Book of Mormon is full of contradictions, you must be willing not merely to cite those contradictions, but also to provide reasonable answers if the Mormon points to supposed contradictions in the Bible. If you launch ten quick arguments against your opponents’ view and then don’t give him time to respond, you cannot fairly complain if he does the same thing to you. On the other hand, if you bring up one argument at a time and spend the time necessary to be sure you both understand each other and where the evidence leads, you should feel free to ask your opponent to have the same patience and single mindedness with you.
You can even use the Golden Rule Apologetic to defend yourself. If your opponent makes fun of and misrepresents your view, you have every right to ask him if he would like you to act that way toward him. I am not saying that you should “pay him back” by mockery and misrepresentation (remember our Platinum goal), but that you bring out your Golden Rule principle to reason your opponent into a fair discussion.
If you apply the Golden Rule Apologetic every time you defend the Christian faith, you will find that those of opposing beliefs will listen more closely to what you say, respect your position even if they continue to deny it, give greater weight to your arguments, and be more willing to examine their own beliefs. You will not only give a good representation of Christianity, you will also be used by God to extend his mercy and patience to others, just as it was extended to you.
The next time you are tempted to perform sloppy apologetics, to mock someone with whom you disagree, or to dismiss opposing arguments without fair consideration, remember the Golden Rule and practice it until it becomes the Platinum Rule in your life.
 Other versions are in the Old Testament (see, for example, Leviticus 19:18) and in the writings of other religions (Hinduism, Buddhism, and Confucianism).